1 Chronicles 2:49

Authorized King James Version

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She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.

Original Language Analysis

וַתֵּ֗לֶד She bare H3205
וַתֵּ֗לֶד She bare
Strong's: H3205
Word #: 1 of 13
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
שַׁ֚עַף also Shaaph H8174
שַׁ֚עַף also Shaaph
Strong's: H8174
Word #: 2 of 13
shaaph, the name of two israelites
וַֽאֲבִ֣י and the father H1
וַֽאֲבִ֣י and the father
Strong's: H1
Word #: 3 of 13
father, in a literal and immediate, or figurative and remote application
מַדְמַנָּ֔ה of Madmannah H4089
מַדְמַנָּ֔ה of Madmannah
Strong's: H4089
Word #: 4 of 13
madmannah, a place in palestine
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁוָ֛א Sheva H7724
שְׁוָ֛א Sheva
Strong's: H7724
Word #: 6 of 13
sheva, an israelite
וַֽאֲבִ֣י and the father H1
וַֽאֲבִ֣י and the father
Strong's: H1
Word #: 7 of 13
father, in a literal and immediate, or figurative and remote application
מַכְבֵּנָ֖ה of Machbenah H4343
מַכְבֵּנָ֖ה of Machbenah
Strong's: H4343
Word #: 8 of 13
macbena, a place in palestine settled by him
וַֽאֲבִ֣י and the father H1
וַֽאֲבִ֣י and the father
Strong's: H1
Word #: 9 of 13
father, in a literal and immediate, or figurative and remote application
גִבְעָ֑א of Gibea H1388
גִבְעָ֑א of Gibea
Strong's: H1388
Word #: 10 of 13
giba, a place in palestine
וּבַת and the daughter H1323
וּבַת and the daughter
Strong's: H1323
Word #: 11 of 13
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
כָּלֵ֖ב of Caleb H3612
כָּלֵ֖ב of Caleb
Strong's: H3612
Word #: 12 of 13
caleb, the name of three israelites
עַכְסָֽה׃ was Achsah H5915
עַכְסָֽה׃ was Achsah
Strong's: H5915
Word #: 13 of 13
aksah, an israelitess

Analysis & Commentary

Genealogical Significance: This verse appears within the Judah's lineage and David's royal line section of Chronicles' genealogical framework. The Hebrew term יְהוּדָה (Yehudah) - praise is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Messianic line through Judah to David.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies of Judah and David's lineage - royal line emphasis. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection